In our culture, if you say something that others perceive to be wrong, you can provoke a verbal lashing or a social media storm, or worse. This article explores why God allows opposition to his people and shows how the Bible presents this as the normal Christian experience.

This article is an edited extract from a much longer conversation about disagreeing well with those holding to a revisionist view of scripture. Stuart Parker was in conversation with Andrew Goddard for the Ascend Higher podcast. Andrew is an Assistant Minister at a church in London and a tutor in Christian Ethics. Over the last three years, he has deeply involved himself in the Church of England’s project “Living in Love and Faith”, which has brought together church leaders from both traditional and revisionist perspectives.

To tell you my story, I should really go back to the 1970s. I grew up in rural East Anglia. My family were Quakers and so, from my birth, they took me along to the local Friends Meeting House. The one thing I most remember was being interminably bored!

The intention of this article is to help same-sex attracted Christians to get their particular challenge(s) in perspective, and to recognise that many other Christians also carry significant burdens resulting from their faith. Comparing the relative sizes of the crosses we bear with those of other Christians is an unhelpful exercise. If we judge that our particular burden is greater than that of others, it’s likely to fuel self-pity, resentment and pride.

It would be preferable to write the article “How I Dealt with Disappointment” as if I had gone through all the disappointment and come out the other side – “It’s in the past; just peace and joy from here on in.” Unfortunately, I would not be able to write that with much integrity. 

All who belong to Jesus share God as their Father. To be a parent is, to some extent, to mirror our God and fulfil our created design. Indeed, God created humanity to be fruitful and multiply (Genesis 1:28). Of course, many do not have children, so what hope is offered for them? When exploring this sensitive subject, I hope these three principles will be used by the Spirit to offer hope...

I have the privilege to work as a Youth and Children’s Minister for a small church. I influence many young lives (and families!) through my work. It’s a joy when I see children, teenagers and whole families get the gospel and live out a personal faith in the Lord Jesus. However, I do realise that, as a same-sex attracted person, It is likely I will never have the experience of parenting my own biological children...

In a well-functioning church married people should have a stake in the lives of singles and singles in the lives of the married. No two parents can be all things to their children – and there can be great benefit from a trusted other who is external and objective.

I was grumbling at my heavenly Father about the anticipated lack of touch, instead of expectantly asking for his generous provision of companionship. But here were friends from church, at the end of a phone line, asking if I would like to join them, several times a week, till… whenever. It has been God’s gracious provision for me, even when I was too moody to ask for it.